DECEMBER
2011
We
are a Christ-centred community of Anglicans, Lutherans and others, responding
to God’s love in worship, Christian growth and compassionate service
(Note from G. Pell. I have copied the text has from the newsletter published by Liz Stokes. At this point, I can only copy the images by saving each one and individually adding them. So Liz's edition is more graphically pleasing than this. But read on, there lot's of interesting material.)
Tidings of Comfort and
Joy
National Lutheran Bishop Susan C. Johnson
Comfort, O
comfort my people, says your God. (Isa. 40:1–11) This
beautiful text is the beginning of Handel’s Messiah.
Listening to this gorgeous, heart-wrenching melody is always a highlight of my
Advent season.
But why are we in need of comfort? For each
of us there are different reasons why we need comfort: personal
disappointments, tragedies, losses, frustrations. We also share a need for
comfort that comes from being in the midst of a broken world. We need comfort
in the face of mass starvation, war, poverty, homelessness, AIDS, pollution,
global warming—it is overwhelming. There seems to be little we can do in the
face of what seem to be insurmountable odds, and that is another reason why we
need comfort. At an even deeper level we feel like Isaiah—all people are
grass… the grass withers, the flower fades. We feel like small
drops in a big ocean, suddenly aware of our limitations, frailty, and
vulnerability.
Our society offers a
variety of ways people have used to look for comfort. One way is through
escapism, throwing yourself into work or play, staying busy all the time,
occupying your mind with movies, television, or video games so that we are not
aware of the voice inside of us crying out for comfort. Others escape into a
world of drugs and alcohol—chemical ways to try to achieve comfort. Advertisers
would have us believe that we can find comfort in buying the right things, the
right products. None of these things
really addresses our need for comfort. Comfort is not a quick fix or a magic
solution. But we do know of a real and lasting source of comfort. We have been
given the good news of Jesus Christ, the Son of God, and this gives us joy.
We celebrate this as we prepare again to
receive the babe born in Bethlehem. God came down to us in human form and
experienced life on earth. Jesus suffered the pain and humiliation of an
agonizing death on a cross, of being abandoned by friends and family. God knows
and understands our pain and suffering and promises to be with us. We have also
been given the promise of eternal life. Our lives may indeed end in this world,
but we are no longer limited to being grass that withers and dies, rather we
have been promised that we will be reborn into eternal life. We have been given
assurance that we are more than insignificant drops of water in a big ocean. We
are each valued and loved by a God who created and redeemed us. We are waiting
for the fullness of the reign of God to be brought in, but even now we see
flashes of that reign at work in our world.
We are also called to bring comfort to
others. We are called to be comforters, and I don’t mean large and fluffy
quilts! We are called like John to prepare a way for the Lord and announce the
good news to those around us, bring peace in the world, straighten roads, level
mountains, and fill in valleys.
There is a story of a little girl who was
going to bed. She didn’t want her mom to leave the room because she was afraid
to be alone in the dark. Her mom told her that she didn’t need to be afraid
because God was with her. The girl responded that, yes, she knew that God was
with her, but that she wanted someone with a face!
We are called to be the human face of God. It
is a privilege that we have been entrusted to share in the work of God, called
to be a church In Mission for Others. This is another source
of joy in our lives.
Comfort and joy—may you be able to give and
receive them both during these seasons of Advent and Christmas.
December 2007 Canada
Lutheran
ON
A NIGHT BEFORE CHRISTMAS
by Merry Moore
by Merry Moore
T'was last night, after concert, when all through the house,
This
creature was stirring, and also the mouse.
The stockings were flung on the floor in my lair,'
Cause I knew that no one but me would be there.
I had finished my snack...turning lights out for bed,
When the Westminster Chimes made a blast though my head!
I sprang to the door—yelled, "Who's
there?" teeth achatter!
I dialed nine one one to say what was the matter.
The cops assured me, "On your house, watch we'll keep,
So you, dear Lady, can have your sweet sleep." (or
something like that)
Well, A.M. six ten, sounds from Heaven, pray tell?
Just once glance at my messy room, "Oh! Hell's
bells!"
But, this time, not just a single ding-donger,
But over and over and over--and stronger.
Now, being resourceful, like some gals who change tires,
I figured wet weather had shorted the wires.
I dampened with tape to quell the damp sound,
Then vainly for something to stand on looked 'round.
Away to the window I flew like a flash,
I don't
got no shutters...threw open the sash,
And what to my wondering eyes would appear?
A deaf bear, 'gainst the door, sleeping be there?
(there rhymes with appear...yes, I can do that!)
Or was it the ghost of Christmas past,
Whose icy bones my hand would clasp?
The moon on the crest of the green grass... that's all!
With the chimes still aringin', but no one did call!
So pulling a house coat on top of bed clothes,
I opened the door and stuck out my nose.
And laying my finger alongside the switch,
I gave it one quick, strong, flickety-flitch!
Zounds! "Blast all fish hooks", as Momma would
say,
Would this ding dang donger just ring, night and day?
I summoned all genius within I could muster,
...And took out the batteries!
THE END
THE END
Plagiarism: Mine
I'll plead innocent, because Clement Moore (The Night Before
Christmas) is probably part of my clan and Charles Dickens (A Christmas Carol)
may well be my kin, as my parents always called me a "Little
Dickens". As for Santa, he won't find out that I've been naughty, since my
"borrowed" words and phrases will automatically send the above to his
spam folder!
Merry Moore
Carol
Singing for the Public on December 16th.
On Friday, December
16th, Trinity Church will host a Carol - Sing in the church. All are
invited to come and choose Christmas
carols from our hymn books and make requests for singing. David Cox will play
the new Allen Organ. Doors open at 7pm, and we will sing until 8 pm or so.
The
singing will have a few selections of Christmas organ music interspersed with
the carols. Bring a friend with you.
Trinity
Church has an Allen Organ
About three years ago, the Wurlitzer
church organ that used to be installed in All Saints Anglican on 3rd Avenue, started to give technical problems. I
searched for an organ technician who could service it and found out that the
company that made it (Baldwin Organs situated in Italy) was now no longer in
business. I did not find an organ technician who wanted to look at it because
there was no source of spare parts. I got out the soldering gun and tools and
made repairs myself over the next 3 years, fixing the volume controls, the
switching of stops and the heat sink. The 2' stop on the Swell and the pre-set
pistons I was not able to repair. One Sunday, as I was playing quiet music
during Communion, the Great manual suddenly gave me a stop that I did not want.
Its switch was broken and I could not repair it, so I took the one from the
Swell's 2' stop that had not worked for 5 years. We were borrowing from Peter
to pay Paul as it were. I made Parish Council aware of the problems and a
couple of months ago submitted a report that advised we should look at
replacing the organ in the next year or so.
Not much later I was talking to Catherine
Speechley Pell and she said that I should look into Anglican Furnishings.com..
A number of churches in the Victoria area have closed their doors and the
Anglican Church is disposing of church books, pews, gowns, organs, etc. If the
items go to private hands they charge for them. They are free to parishes that
show genuine need. I contacted the venerable Robert MacRae, who was rector of
St. John's Anglican Church on Quadra St. in Victoria and he showed me the Allen
Organ. Robert has the sad task of distributing church furnishings, a job he
does not relish. He took me out to All Saints Anglican in View Royal where the
Allen had lain idle for over a year. I liked the ergonomics right away and I
felt the sound would be a good fit for our church here at Trinity. I contacted
the Allen Organ technician and he came to disassemble the installation with the
help of our Larry Craig who got a quick course in organ technology. James
Enterprises of Victoria who specialize in moving pianos and organs moved it up
here for a very reasonable cost.
A few days ago the moving van arrived and
all the components were installed in our sanctuary. Larry spent the next hour
putting them all together and had it up and running first try. There needs to
be balancing and installation of sound components to fit the sound dimensions
of our church. The Crescendo pedal needs a new circuit board and the presets
need a new battery, nothing major.
I would like to thank Marieta as chair of
Parish Council, Patty as treasurer, the unanimous support of Parish Council,
George as pastor, Lottie's individual contribution, Larry as our organ technician, and the
venerable Robert MacRae for his gracious handling of details in Victoria. Expenses related to the organ have come from
Memorial Funding, a decision of Parish
Council. On the First of Advent Sunday
we sang “O What a Wonderful Gift,” and I feel the same way about the
acquisition of the Allen organ.
Respectfully
submitted by David A. Cox organist of Trinity Church
It all began with an iPhone...
March was when our son celebrated his 17th birthday, and we
got him an iPhone. He just loved it. Who wouldn't? I celebrated my birthday in
July, and my wife made me very happy when she bought me an iPad.
Our daughter's birthday was in August so we got her an iPod
Touch.
My wife celebrated
her birthday in September so I got her an iRon.
......It was around then that the fight started...
__________________________________________
Retreat with Sarah Donnelly November 18
– 20, 2011
Marieta Struthers
Once again I attended a weekend Retreat
for Women at Bethlehem Retreat Centre, Nanaimo.
We were asked to read the book “When the Heart Waits” Spiritual
Direction for Life's Sacred Questions, by Sue Monk Kid. The Author says waiting is like being in a
cocoon or chrysalis, with no escape, and waiting for the butterfly to emerge.
In our first session we discussed The
Long Way Round. We spend a good
portion of our life waiting. In our
younger years we wait for school holidays, our next birthday – when we can
drive the car, Christmas, or our 21st birthday. Sue Monk Kidd says we have become “quickaholics.” We use instant answers from computers, or
take a pill to “fix” our body weight and our ailments. We live by appointment calendars. Faster is better, we even have Quickaholic
Spirituality. God's people did a lot of
waiting. Noah waited for the flood to
recede, Daniel waits the night in a den
of lions, Jonah waits in a fish's belly.
In our next session we discussed going
from the False Self to the True Self.
We mask many things in our life, and pretend all is well. We sometimes feel we must make things happen
– our false sense is what we present to the world – our true self is who we
really are. We all experience different
feelings as we wait to be in touch with our true self. As we wait we are invited to enter into
concentrated stillness – being present to the Divine, and being attentive with
a loving heart, engaged in prayer, resting in a way that the Divine can speak
in us. Jesus asked the apostles to sit
and wait while he prayed. We all must
learn to sit and free our thoughts. This
is difficult for most of us as we are so task oriented. In our transformation, waiting like the
caterpillar in the chrysalis, God strips away the false selves and makes us
into persons we are meant to be. When
the time is right, our cocooned soul begins to emerge. The spiritual journey is one of becoming
real, we must feed our souls regularly.
Some of us emerge from our cocoon
on “wobbly wings.”
Shirley & Marcy
A mother was
concerned about her kindergarten son, Timmy, walking to school. He didn’t want
his mother to walk with him.She wanted to give him the feeling that he had some
independence but yet know that he was safe. So she had an idea of how to handle
it. She asked a neighbour if she would
please follow him to school in the mornings, staying at a distance, so he
probably wouldn’t notice her. The neighbour said that since she was up early
with her toddler anyway, it would be a good way for them to get some exercise
as well, so she agreed. The next school day,
the neighbour and her little girl set out following behind Timmy as he walked
to school with another neighbour girl he knew. She did this for the whole week.
As the two walked and chatted, kicking stones and twigs, Timmy ‘s little friend
noticed the same lady was following them as she seemed to do every day all
week.
Finally she said
to Timmy, ‘Have you noticed that lady following us to school all week? Do you
know her?’
Timmy nonchalantly replied, ‘Yeah, I know
who she is.’
The little girl
said, ‘Well, who is she?’
‘That’s just
Shirley Goodnest ,’ Timmy replied, ‘and her daughter Marcy …’
‘Shirley Goodnest?
Who is she and why is she following us?
‘Well,’ Timmy
explained, ‘every night my Mum makes me say the 23rd Psalm with my prayers,
‘cuz she worries about me so much. And in the Psalm, it says, ‘Shirley Goodnest
(surely goodness) and Marcy (mercy) shall follow me all the days of my life’,
so I guess I’ll just have to get used to it!’
The
story told at the Advent Garden,
November
27
Long,
long ago – and it was just at this time
of year, when the sun was going to sleep earlier and earlier each evening, when the days were growing shorter and colder
--
long,
long ago, Mother Mary was preparing for
the first Christmas. It was time for her to weave a garment for the Christ
Child who was soon to be born.
Among
the stars she wandered. And the stars
gave her radiant threads of crystal for the Child's robe. Then she went to the Moon , and the Moon gave
her shimmering silver threads. And at
last she went to the Sun, and the Sun gave her threads of gleaming gold. So Mother Mary gathered all the beautiful
threads and began to weave.
But
alas! the threads slipped apart and could not be woven together. So Mary went on her way, searching,
searching.
She asked the stones and crystals. “Ah, dear
crystals and stones,” said Mother Mary, “you are so strong and firm. Can you help me to weave these threads into a
robe for the Christ Child ?”
“No,
Mother Mary. We will mark your pathway
to the stable and give you sturdy ground for your footsteps, but we cannot help
you weave your threads.”
She
spoke then to the plants. “Ah, dear
plants,” said Mother Mary, “ you are so
lovely and green. Some of you are green
even in the depth of winter. Can you
help me to weave these threads into a robe for the Christ Child?”
“No,
Mother Mary. We will make you a garden
where the Christmas rose can bloom, but we cannot help you weave your threads.”
At
last, she came to the animals. “Ah, dear
animals,” said Mother Mary, “ you are so lively and nimble. Can you help me
weave these threads into a robe for the Christ Child?”
“No,
Mother Mary. Our brother Donkey will
help you on your long journey, and we will send Sheep and Ox to warm you with
their breath in the stable, but we cannot help you weave your threads.”
Now
Mother Mary no longer knew where to turn for help. Then lo! There came an angel to her and spoke
softly, saying: “Mother Mary, you must ask the children for the love in their
hearts. When the children of Earth send
you their love, you will be able to weave the Christ Child's robe.”
And so
it happened. And now, each year at
Advent time, an angel brings us a light in the darkness. From it, every child may take a light. Each light will send heart's love to Mother
Mary, to weave a robe for the coming Christ Child.
Restoring Christmas to a Season of
Merriment
Charles Dickens has probably had more
influence on the way that we celebrate Christmas today than any single
individual in human history...except One.
At the beginning of the Victorian
period the celebration of Christmas was in decline. The medieval Christmas
traditions, which combined the celebration
of the birth of Christ with the ancient Roman festival of Saturnalia (a
pagan celebration for the Roman god of agriculture), and the Germanic winter
festival of Yule, had come under intense scrutiny by the Puritans under Oliver
Cromwell. The Industrial Revolution, in full swing in Dickens' time, allowed
workers little time for the celebration of Christmas.
The romantic revival of Christmas
traditions that occurred in Victorian times had other contributors: Prince
Albert brought the German custom of decorating the Christmas tree to England,
the singing of Christmas carols (which had all but disappeared at the turn of
the century) began to thrive again, and the first Christmas card appeared in
the 1840s. But it was the Christmas stories of Dickens, particularly his 1843
masterpiece A Christmas Carol, that rekindled the joy of Christmas in Britain
and America. Today, after more than 160 years, A Christmas Carol continues to
be relevant, sending a message that cuts through the materialistic trappings of
the season and gets to the heart and soul of the holidays.
Dickens' describes the holidays as
"a good time: a kind, forgiving, charitable, pleasant time: the only time
I know of in the long calendar of the year, when men and women seem by one
consent to open their shut-up hearts freely, and to think of other people below
them as if they really were fellow-passengers to the grave, and not another
race of creatures bound on other journeys." This was what Dickens
described for the rest of his life as the "Carol Philosophy".
Dickens' name had become so synonymous
with Christmas that on hearing of his death in 1870 a little costermonger's
girl in London asked, "Mr. Dickens dead? Then will Father Christmas die
too?" (article:David Perdue)
I
found this imaginative story on a web
blog called Love Blooms Bright, which is only active during advent. The
contributers are clergy and laity of the Scottish Episcopal Church. I hope you
like it.
LOOK AGAIN
‘Does
he have to be so ugly?’
The
angel huffed. He was not enjoying this at all.
‘Ugly,
Jophiel?’
‘Ugly. Just look at him. Scraggly hair. Calloused
skin. Clothes — can you call those clothes?– sodden and drippy from the river.
His voice rasps; his hand shakes. His
eyes are wild.’
‘Your
ear serves you well, my friend; but your eye lets you down. Look again. Look for beauty.’ Jophiel took a deep breath
and searched diligently across the valley.
‘There,’
he said at last, pointing. ‘The way the light falls on that piece of rock:
blazing red, then falling into deepest purple. There is beauty. And over there:
the way the sun shimmers on the sand so that earth and sky meet?’ Jophiel
turned his head, and pointed in excitement, ‘and there: even there in those
dead reeds. Do you see how the seed head clings on, and catches the light, and
dances. That is beautiful.’
God
smiled. He had to admit that Jophiel was good at this game. God nodded in agreement
and gave Jophiel a moment to soak in the glory. And then he leaned into him,
and pointed to the man below,
‘And
there,’ God said. ‘That man is beautiful.’
Jophiel
sulked a bit, then looked again.
A
man: ugly and unkempt, mud-masked and smelly. Shouting endlessly of sin and repentance.
Jophiel shuddered and let his eye slip back to the river.
God
was more stern this time: ‘Jophiel,
LOOK.’
A
man: caring nothing for convention, abandoning the temple, leaving behind all
that was ordered and safe and understood to find freedom in the desert.
John
picked up a locust. He admired the
little creature, then popped it in his mouth.
Jophiel looked horrified and began to protest.
‘Jophiel:
look.’
A
man: somewhat mad, but passionately committed.
Undaunted. Unafraid. Able to see God in the harshness of the
wilderness. Able to help others find God
there too.
Jophiel
watched as John strode into the river.
His head sunk beneath the surface and then he sprang up sending water
out like diamonds. John laughed and his
face was radiant. He drew breath and
cried out, ‘Repe-e-e-ent!’ Then at last, Jophiel saw it. A man: crying in the
wilderness. ‘Prepare the way of the
Lord.’
Jophiel,
too, was left breathless. He leaned into
God and pointed, ‘There. That man. He is beautiful.’
‘Thank
you.’ God said, smiling. ‘I did say…’
Jophiel
laughed and pressed into God again, whispering:
‘But
I still think he should cut his hair.’
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.
Teresa of Avila
(1515–1582)
Sunday, Dec. 11th…
10am White
Gift Sunday…please bring gifts, wrapped simply ( they will be rewrapped) to
share with young people.
2:30pm Timbre! Members of our Church
will be singing with the
Timbre! Choir for their Christmas Concert
Friday, Dec. 16th, 7pm… Carol
Singing (sing your
favourites)
Sunday, Dec. 18th, 10am…Choir Cantata at the 10am
Service + Xmas Brunch
Saturday,
Dec. 24th...
7pm Christmas Eve Family Service. The
Christmas Story will be told, and Communion
Shared (Anglican-BAS).
10.30pm Christmas Eve
Candlelight service...A traditional service to welcome in Christmas (Anglican-BCP)
Sunday, Dec. 25th,
1pm...
Christmas Day
Communion (Lutheran,
Choral)
We sing the songs
of Christmas throughout this joyful service.
Editor...Liz
Stokes
Copying...Tom
Stokes
Thanks
to everyone who contributed to this Pathway!


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